who convened the great mass in the journey to the west

At the journey's end, Buddha transformed him into an arhat or luohan. Main characters Sun Wukong (also known as the Monkey King), Tang Sanzang, Zhu Bajie, Sha Wujing, White Dragon Horse (白龍馬).

Guan Yin and Buddha several times come down to earth to capture a demon. Sanzang has been traveling with his followers for half a day when they reach the...The old, soft-shelled turtle carries the travelers on his back as he walks slowly through the waves for the better part of a day.

What are you waiting for?” Only then did the fiend-king return to his original form, Manjusri placed a lotus-blossom over the monster to tame him, and sat on his back. The first is the story of Sun Wukong, or "Monkey King."

He is easily discouraged and given to tears, but his purity is his saving asset, and he is finally received into Heaven as a Buddha. This is the account of his ordeals.” The Bodhisattva read it through from the beginning. “One of those two demons was a servant boy who looked after my golden furnace, and the other a servant who looked after my silver furnace. Monkey can almost never win the battles with the demons and has to go to heaven to ask for help. According to the law that governs the universe, all sufferings are your labor of love to unveil your real self. Journey to the West is one of the four classics of Chinese literature. In spite of great devotion, he could not have accomplished his mission without the help of his four disciples, who all possess some kind of magical power. Other times the Jade Emperor or the Buddha Maitreya come down to help. This symbolizes that all the denying force, all imagination, worries and negativity, is actually also arranged from above. During the Journey to the West, his swimming ability was quite useful. After five hundred years, Monkey was released through the intercession of the Bodhisattva Kuan-yin, on the condition that he become the disciple of the priest Hsuan Tsang, who was then on his way to India in quest of the Buddhist Scriptures for T’ai Tsung, the emperor of T’ang. A man's readiness and commitment are not enough if he does not enjoy help from above as well; equally help from above is no benefit to us unless there is also commitment and readiness on our part. In one`s highest understanding one sees that all friction is actually given to one so that one can rise above it. Monkey, who was born of a stone egg fecundated by the wind. The Journey to the West meanders through Chinese history and mythology, but is loosely composed of four sections. Addicted to base pleasures of the flesh, he is given a chance to recover his former place in Heaven by the Bodhisattva Kuan-yin, who converts him and sends him to India with Tripitaka. The theme of truth can be seen in the monk's travels to India. Tang Sanzang's steed and the third son of the Dragon King of the West Sea. Don`t worry, Gods are watching over you in secret. Outside the gates the Protectors of the Four Quarters and the Centre, the Four Duty Gods, the Six Dings, the Six Jias and the Guardians of the Faith went up to the Bodhisattva Guanyin and said, “We, your disciples, have given secret help to the holy monk in obedience to your dharma command, Bodhisattva. Sun Wukong appears in a body of Buddhist folklore passed on by the Miao ethnic group of Sichuan, also known as the “River Miao” (Chuan Miao, 川苗) or “Old Miao” (Miao: Hmong Bo) (fig. Written by the Ming Dynasty novelist Wu Cheng’en during the 16 th century, this beloved adventure tale combines action, humor, and spiritual lessons.. “You deserve to be charged with laxity for allowing members of your household to become evil spirits.” “Don't blame the wrong person,” said Lord Lao. Get an answer for 'How are Xuanzang, Monkey, Zhu Bajie, and Sha Wujing changed by the journey to the west in The Journey to the West?' Tang Sanzang's main protector is the Monkey King, a sentient monkey who hatches out of a stone egg borne by the wind. Under the name of “Aware-of-vacuity,” he studied with Patriarch Subodhi for several hundred more years. Since all the Gods in all esoteric traditions symbolize the same thing, in the Journey to the West, Buddhist and Taoist deities live together in Heaven. “Bodhisattva,” said Monkey, “he's the blue-haired lion from under your throne.” The Bodhisattva said a spell and shouted, “Return to the Truth, beast. We need you to answer this question! While Tang Sanzang searches for the enlightened texts, the Monkey King searches for immortality. The study of the Way depends on spiritual awareness. Answer . The Buddha imprisons him under a mountain for 500 years; when he is revived, he is forced to accompany and protect Tang Sanzang in search of the scriptures. It was the Bodhisattva from the sea (Guanyin) who asked me for the loan of them three times, and sent them here to be turned into monsters to test whether your master and his disciples truly wanted to go to the West.

“Go after the vajrapanis,” she ordered a protector, “and tell them to create another ordeal.” Monkey’s role now is to assist the priest against the many calamities that befall him. In his old age, he was selected for his sanctity by T’ai Tsung, the emperor of T’ang, to go to India and bring back to China the Tripitaka, the sacred Scriptures of the Big Vehicle.
Monkey kowtowed as he respectfully replied, “I beg you to condescend to grant us your illustrious presence."

Although he can never overcome completely the temptation to play tricks, Monkey earns his redemption and receives the Illumination that in the end, after a successful journey to India, allows him to be received into Heaven as a Buddha.

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